8 November 2011
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Ib n S(w)t(y)
ant hr.k sr r nhh
ant hr.k sr r shtch hr.ib wkh
m khn b(a).(a) s(a)uty khybyt.(a)
wn wt n b(a).(a) n khybyt.(a) m(aa).f Ntr (aa)
m(aa).(a) b(a).(a) khybyt.(a) Ntri ib n S(e)t.hh
kkw smw i.n khr.k khw.k w ib.kw(a)
sm.(a) ib.(a) n wnnwt.f nbtt krh
b(a).(a) pw Ntr b(a).(a) pw hh
nk s S(e)t s nsrt
nk ib n S(e)t.hn
nk S(e)t.hh (aa)sh ms.khwt wkh
s b.k sb (a)nkh
ib n S(e)t.hh
Homage to Thee, Prince of Eternity!
Homage to Thee, Prince of Light and Darkness!
Let my soul not be shut in, let my shadow not be fettered;
Let the Way be Open for my soul and for my shadow,
may it see the Great God —
May I look upon my soul and my shadow,
the Divine Heart of the Everlasting Fire of Set!
Within night and darkness, I have come to thee —
I am glorious, I am pure.
May I follow my heart at it’s season of Fire and Night.
My soul is God, my soul is Eternity.
I am the Son of Set, Son of Fire!
I am the Heart of Eternal Set!
I am the Everlasting Fire of Set,
Child of the Radiant Darkness!
Some additional information
6 November 2011
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|An effective and simple method of rapidly establishing an active current of Light in the sphere of sensation is to use the Egyptian mantra from Liber AL vel Legis in conjunction with a Middle Pillar type practice, incorporating the Four Worlds map of consciousness. In this method, each line of the mantra is associated with one of the Four Worlds, thus:
Atziluth A ka dua Sahasarachakra Kether
Briah Tuf ur biu Anahattachakra Tiphareth
Yetzirah Bi a’a chefu Svadhisthanachakra Yesod
Assiah Dudu ner af an nuteru Muladharachakra Malkuth
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