“…there is another kind of love and compassion… Just be what you are… You simply be what you are in the world, in life. If you can be what you are, external situations will become as they are, automatically. Then you can communicate directly and accurately, not indulging in any kind of nonsense, any kind of emotional or philosophical or psychological interpretation. This third way is a balance way of openness and communication which automatically allows tremendous space, room for creative development, space in which to dance and exchange.”

There is no law beyond: Do what thou wilt

“The fundamental characteristic of true compassion is pure and fearless openness without territorial limitations. There is no need to be loving and kind to one’s neighbors, no need to speak pleasantly to people and put on a pretty smile. This little game does not apply. That is the basic openness of compassion: opening without demand. Simply be what you are, be the master of the situation.”

The vice of kings.

“That fearless vision reflects on you as well: it affects how you see yourself. If you look at yourself in the mirror — at your hair, your teeth, your mustache, your coat, your shirt, your tie, your dress, your pearls, your earrings — you see that they all belong there and that you belong there, as you are. You begin to realize that you have a perfect right to be in this universe, to be this way, and you see that there is a basic hospitality that this world provides to you. You have looked and you have seen and you don’t have to apologize for being born on this earth.”

every man and every woman is a star

(main quotes are from Chogyam Trungpa’s Cutting Through Spiritual Materialsm)


Lantern of Thebes

An effective and simple method of rapidly establishing an active current of Light in the sphere of sensation is to use the Egyptian mantra from Liber AL vel Legis in conjunction with a Middle Pillar type practice, incorporating the Four Worlds map of consciousness. In this method, each line of the mantra is associated with one of the Four Worlds, thus:

Atziluth            A ka dua                           Sahasarachakra              Kether
Briah                Tuf ur biu                          Anahattachakra              Tiphareth
Yetzirah          Bi a’a chefu                       Svadhisthanachakra      Yesod
Assiah              Dudu ner af an nuteru  Muladharachakra           Malkuth

The entire paraphrase in english is a powerful micro-ritual in and of itself, serving as an effective invocation of the Light also along the lines of a modified Middle Pillar ritual, in that each stanza may be associated with one of the 4 Worlds, utilizing the Gate Sephiroth of Kether, Tiphereth, Yesod, and Malkuth to rise through the different levels of consciousness as one ascends the Tree, or bring the current of Divine Light down the Tree to ground into matter:

1. [Standing straight up, hands to the sides, visualize your sphere of sensation filling with radiant white light, with a barely perceptible field of blue light at the outer perimeter of the aura. With this current of energy coursing through your system, say:]

I am the Lord of Thebes, and I The inspired forth-speaker of Mentu; For me unveils the veiled sky, The self-slain Ankh-af-na-khonsu Whose words are truth. I invoke, I greet Thy presence, O Ra-Hoor-Khuit!

2. [Atziluth. Kether. Visualize Divine white brilliance above the head at the sahasarachakra as a radiating luminescent sphere and say:]

Unity uttermost showed! I adore the might of Thy breath, Supreme and terrible God, Who makest the gods and death To tremble before Thee: — I, I adore thee!

3. [Briah. Tiphereth. Bring a current of white light down from the Kether sphere to the anahattachakra at the chest, where a brilliant rose-gold solar sphere of radiant fire appears:]

Appear on the throne of Ra! Open the ways of the Khu! Lighten the ways of the Ka! The ways of the Khabs run through To stir me or still me! Aum! let it fill me!

4. [Yetzirah. Yesod. The current of white light extends down from the chest to the genitals at the svadhisthanachakra, as a sphere of brilliant luminescent violet light emerges:]

The light is mine; its rays consume Me: I have made a secret door
Into the House of Ra and Tum, Of Khephra and of Ahathoor.
I am thy Theban, O Mentu, The prophet Ankh-af-na-khonsu!

5. [Assiah. Malkuth. The scintillating column of white light descends from the genitals to the feet representng the muladharachakra, where a sphere of brilliant citrine light appears:]

By Bes-na-Maut my breast I beat; By wise Ta-Nech I weave my spell. Show thy star-splendour, O Nuit! Bid me within thine House to dwell, O winged snake of light, Hadit! Abide with me, Ra-Hoor-Khuit!

6. [Circulation of the Light. Now pause to see the four spheres of radiant light, and the central column of brilliance connecting them all Reaffirm each of the centers from the Crown down to the feet, while vibrating the appropriate mantra as below:]

[Atziluth]           A ka dua           [Sahasarachakra                         Kether]

[Briah]              Tuf ur biu         [Anahattachakra                        Tiphareth]

[Yetzirah]          Bi a’a chefu      [Svadhisthanachakra      Yesod]

[Assiah]             Dudu ner af an nuteru [Muladharachakra Malkuth]

[With each inhalation, see a current of Light rise up the central column from the feet, until it reaches the crown center. On each exhaltation, see the Light spray out of the crown center like a fountain of radiance, bathing the entire sphere of sensation in stellar light. Repeat at least three times.]

From this point, you may wish to go into meditation, invocation of the Holy Guardian Angel, or other forms of ritual and meditative Work.  This ritual quickens the astral light and helps to release the several energetic layers of the aspirant, rendering and combining them into a powerful, vibratory symphony of multiple currents of energy.  This rite may effectively be practiced once a week at the beginning; then moving to once a day after a few months of weekly practice; eventually twice a day sessions (morning and evening).

This practice is open to quite a lot of specialization. For example, it may be used to lock in a particular tattvic current with the proper visualizations, and then circulate the light modified by that tattva throughout the sphere of sensation. From this you may modify the practice for the consecration of implements, talismans, and so forth by charging your sphere of sensation and then projecting it onto the item to be consecrated.

You may use it to effectively change the atmosphere of a room (external influence) or your personality (internal influence) by attuning to planetary or astrological currents of energy. You may generate healing currents of life force and apply these to yourself, or to others both physically present or at a distance.

The key to these workings is the right use of breath and visualization in coordination with your intent (Will). Add to this the use of Word (vibration) with mantra, and you will unlock a powerful method of practical magick. The adaptations of the Lantern of Thebes are manifold and left to your own Inner Genius for discovery.