22 July 2014
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The student of Zen is confronted by a master who has himself experienced awakening, and is in the best sense of the expression a completely natural man. For the adept in Zen is one who manages to be human with the same artless grace and absence of inner conflict with which a tree is a tree. Such a man is likened to a ball in mountain stream, which is to say that he cannot be blocked, stopped, or embarassed in any situation. He never wobbles or dithers in his mind, for though he may pause in overt action to think a problem out, the stream of his consciousness always moves straight ahead without being caught in the vicious circles of anxiety or indecisive doubt, wherein thought whirls wildly around without issue. He is not precipitate or hurried in action, but simply continuous. This is what Zen means by being detached – not being without emotion or feeling, but being one in whom feeling is not sticky or blocked, and through whom the experiences of the world pass like the reflections of birds flying over water. Although possessed of complete inner freedom, he is not, like the libertine, in revolt against social standards, nor, like the self-rigtheous, trying to justify himself. He is all of a piece with himself and with the natural world, and in his presence you feel that without strain or artifice he is completely “all here” — sure of himself without the slightest trace of aggression. He is thus the grand seigneur, the spiritual aristrocrat comparable to the type of worldly aristocrat who is so sure of the position given to him by birth that he has no need to condescend or put on airs. – Alan Watts, This is It
from the depths of samsara
all the colors, sounds, tastes, scents, feelings
diamond light effulgence radiates into one
silent witness of vibration and starry ancient light
from the center, from the expanse of All
in primordial intrinsic Awareness
I wrote this short piece many years ago. While there is a depth to yoga disciplines that go far beyond what Crowley discussed, I do still agree that his simplified adaptation of the 8 Limbs is a good basic primer on practical yoga exercises to achieve a well rounded practice in ones daily work.
Many western practitioners neglect the most fundamental aspects of meditation and calming the body, much to their disadvantage. The need to be able to concentrate, visualize, calm the body, increase energy, and so on, are essential techniques in western ritual that are used for every practice. Crowley’s introduction to the Yoga Sutras at the very least gives the westerner a simple way to get started and begin seeing benefits of practice almost immediately.
While Eight Lectures on Yoga is in no way a substitute for in depth training and practice for those that would go deep into the path of yoga, it is without a doubt good basic instruction in the fundamentals of practice that anyone can begin with. If limited only to his instruction, one would certainly see plenty of benefits in all aspects of their daily life.
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This small stone with the eery greenish lustre is moldavite, thought to originate from a meteor impact about 15 million years ago in the region of central Bohemia.
During a trip to Sedona, AZ I picked this up at one of the many Vortex crystal shops around the area. According to the label that came with the stone, moldavite was said to have some remarkable properties:
- extraterrestrial origin
- very rare stone
- high vibration
- Ascendant Master
- connects to Akashic Records
- opens to receive spiritual guidance
- useful for sensitive people and star children
- aligns the chakras
Now I must admit to being ignorant of the meaning of some these attributes (what are “star children” for example?). Still, I was intrigued and enjoying the peaceful and mystical atmosphere of Sedona, so I took the stone into my left palm (as the left hand is generally passive and absorbing of energy inward, in contrast to the right hand which projects dynamic energy outward).
I felt an immediate affinity for the moldavite, as consciousness opened up and expanded seemingly into space. The sensation of coolness was unmistakable, and an open expanse of space and stars. I spent a good minute in the Vortex Crystal shop just “spacing out” while I held the small green piece of rock, much to the pleasure of the shop keeper!
The moldavite now rests on my shrine. I hold it in the palm of my left hand when performing mantra japa, and find that it helps to affirm a sense of openness and expansive consciousness. What better way to fly with the sky dancers in their own natural habitat then to lift off with them into space!
3 April 2013
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Generally speaking, the sadhaka will be placing life into the murti on the shrine with prana pratishta after a series of ritual acts of purifying and energizing your body. The elements are purified and activated with bhuta shuddhi. The energetic levels are equilibrated with pranayama. Mantras and accompanying mudras are given. Light, incense, water, flowers, the very Self is presented as offering. The divine aspect is projected out with the breath into the statue, often onto a flower either physical or visualized; the cold statue becomes divinized, the Goddess is present, and worshipped accordingly.
That is not what is happening. Read more of this post
28 March 2013
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“As the western adept is required to have established contact with his ‘Holy Guardian Angel’ (in Tiphareth) before achieving initation into the Greater Mysteries, so the eastern chela has to have raised the Fire Snake to the Place of the Guru (Âjna chakra) with whom he renews contact in each incarnation in order to maintain continuity of magical consciousness in the waking-state. A further comparison: during sadhana, the Self (Atma) assumes an external form and appears as the Guru, or inwardly as the Angel. The Fire Snake also appears outwardly and assumes the form of the Suvasini or of the Scarlet Woman.”
Beyond the Mauve Zone, Kenneth Grant