Tag Archives: shakti

sky dancers

She gazes into unfathomable space, and her body itself is luminous, empty of solidity…she is the manifestation of coemergent wisdom, the all-inclusive wisdom generated in meditation. She captures the totality of the minds of the yogis and yogis, bringing both poles of attraction of revulsion directly to the path of realization. She cannot be conceptualized or categorized. She stops the mind.

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The dakini refuses to accept the logic of life versus death, gain versus loss, and pain versus pleasure. This logic is the reasoning of the endless suffering in which we are trapped, and when we perpetuate this approach we are trapped in a samsaric prison. The dakini shows that landscape in which this hopeless logic disintegrates and we directly experience the world as it is, infused with intensity and natural power. In this charnel ground, beauty has no rival in ugliness. The polarities have collapesed, and great joy is found in the greatest devastation. This is the power of the dancing dakini.

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Text excerpts from Dakini’s Warm Breath

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Durga puja in Mumbai

My trip to Mumbai last October coincided (intentionally) with the cities celebrations of Navratri, the nine nights of festivals dedicated to the Great Goddess Durga. The always dynamic and colorful city turns things up several notches, with the streets filled with celebrations day and night. You can not walk a block without encountering the many puja pandals, ranging from small niches in a corner to full blown temporary  installations with room for dancing and singing. Many of the pandals are also mobile, carried by singing, dancing and drumming worshippers throughout the town. All the senses are engaged to the extreme during this time, and the revelry goes on nonstop throughout the night. During this time it is thought that Durga has returned home and is welcomed as both a triumphant Goddess conquering all that is evil, and a beloved daughter come back to her parents home. It is a time of great joy as well as sweet sorrow, for after the Nine Nights her image is taken the ocean and submerged, returning her to the celestial abodes until next year. I look forward to visiting again and experiencing Devi in Maharashta in Her many guises and playful modes.ImageImage

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Sothis and the 15th Kala of the Moon

On the 15th kala, associated with the Goddess Herself:

“The other vehicle sacred to this kala is the Eagle, the Kerub of Aquarius presiding over the 15th Path. Aquarius plays a vital role in the symbolism of the New Aeon. It is the place of the North attributed to Nuith who brings forth the two waters depicted in the sign of Aquarius as two undulating lines. In the Tarot Trump attributed to this sign a woman is seen pouring the waters from two jars.1496368_170646393146560_242834440_o

The seven-pointed Star of Venus above her is identical with the seven-rayed Star of Babalon, the Seal of Set which comprises the Mother and the Child in one glyph. This is also the Star of Sothis, the planetary representative of which is Venus. Sevenor Sevekh, was the primal goddess of the seven stars (Ursa Major) of the planisphere, and these stars or rays were the seven heads of the Dragon of the Deep that later appeared in the Christian myth as the Beast of the Apocalypse. The Star of the 15th kala is therefore the Star of Sothis or Shaitan, and it is concealed in the feminine generative essence known as the soul or blood of Isis.” – Nightside of Eden, Kenneth Grant

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crimson blossoms

Jai Kali

Who is this astonishing feminine presence
dancing in the universal field of battle?
Truly naked, eternally sixteen,
with magnificent dignity she stands
on the breast of Absolute Reality
that assumes the aspect of snow-white Shiva,
his body also naked truth
as he sleeps in supernal contemplation

All blood ever shed in sacrifice or conflict
streams down her brilliant black limbs
like crimson blossoms floating on dark waters.
Her face is diamond bright, clearer than the full moon.
Infinite wisdom energy pulsates
through her mysterious blackness.
Her powerful wisdom laughter
awakens and heals,
flowing in wave after wave of sweet nectar.

This poet is overwhelmed,
singing with tears of rapture:
“Those who long for conscious union with reality
should meditate with constancy
on the dark blue lotus feet of Kali,
enshrined in the secret heart of humanity,
ensuring the liberation of all finite beings
from the illusion of finitude.”

Ramprasad Sen (as translated by Lex Hixon in Mother of the Goddess)

radiant black storm clouds

Another poem from the Shakta poet Ramprasad Sen. His words never fail to evoke Her presence, and I am only reading translations. I can only imagine how the original would stir the soul and shatter any false illusions of separation between us. You want to look into Her eyes? Feel Her breath? Hear Her sweet laughter? Let the poet evoke Her before you, in all of Her majestic glory.

Peacock

Radiant black storm clouds
expand acros the sky of pure awareness.
The peacock of my mind reveals its brilliant colors,
dancing in the bliss of holy expectation.
Kali’s wisdom thunder rumbles
with her power that can level mountains.
The fiery tracery of lightning flashes
forms her wonderful smile of ecstasy.

The lover of Ma Kali gazes intently,
tears pouring down like monsoon rain.
Only these most precious drops
can quench the thirst of the heart,
that rare winging creature
who drinks only from limitless sky,
never from limited pools or streams.
To be born in this body composed of common clay
is a heavy burden for the soaring soul.
To incarnate again and again
across this vast planetary realm
can never slake our burning thirst for reality.

Proclaims the liberated one
who sings this gnostic hymn:
“No more birth from the womb of the matter,
only emanation from the Divine Mother.”

Read a larger collection of Ramprasad in translation from Lex Hinton’s excellent work Mother of the Universe: Visions of the Goddess and Tantric Songs of Enlightenment.

Ramprasad Sen: Shakta Poet

Ramprasad Sen: Shakta Poet

The Bengal poet Ramprasad wrote exquisite verses to Queen of the Universe, expressing the intense devotion and longing he felt for the Beautiful One. His words express the pure flow of bhakti. Reading them, once can feel the depth of emotion on a pure, visceral level of being.
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A few samples from his work follow:  Read more of this post

Black Night

DeviHer eyes are black
and infinity stares into me from them
Her red lips are parted in a smile,
showing her brilliant white teeth
and her red tongue hanging out with intoxication
of celestial love
I am drunk on you
before even first tasting the patra
I am drunk on your love
the blood from your lips
is honey in my mouth
warm and coruscating though every part of my body
my heart is a burning ground
where I love you
I give myself to you completely
your name is ecstasy to me
every syllable, every letter
drips nectar into my soul
in union with you
everything is Bliss
the doorway to that radiant Night
the mirror of that infinite kiss
releases lies of separation
take my head, Kali!
drink deep my blood that I may be with you
this bliss is an outer garment
a play a dance a song
of your radiant eternal night

Seeing the Kumari

When I was in Nepal ready to embark for the Everest Circuit Trek my flight from Kathmandu to Lukla airstrip  got delayed by one day due to poor visibility on the mountain. I took that day to walk around Kathmandu and in particular explore Durbar Square. Little did I know I was walking right into the festival of  Indra Jatra and the Kumari.

Read more of this post

I am Her murti

Jai KaliGenerally speaking, the sadhaka will be placing life into the murti on the shrine with prana pratishta after a series of ritual acts of purifying and energizing your body. The elements are purified and activated with bhuta shuddhi. The energetic levels are equilibrated with pranayama. Mantras and accompanying mudras are given. Light, incense, water, flowers, the very Self is presented as offering. The divine aspect is projected out with the breath into the statue, often onto a flower either physical or visualized; the cold statue becomes divinized, the Goddess is present, and worshipped accordingly.

That is not what is happening.  Read more of this post

Notes on the Kaula Commentary

From the tantrik commentary by Curwen (quoted in Beyond the Mauve Zone):

mamsa still continues to be flesh; meena still floats like fish in the water by which it is surrounded; mudras are secrets to all but initiates and cannot be communicated ecept by word of mouth and face to face with the Guru; and maithuna alone can rejuvenate her after the exaustion of the Puja.

Grant continues:

The wine or madhya is the urine of the Suvasini after the Fire Snake has absorbed the amrita or nectar of the ultimate chakra, Sahasrara. This nectar or soma is the ‘moon-juice’ of ancient Vedic lore. The flesh, mamsa, is the lunar emanation embodined in the menstrual fluid at a certain stage of its flow; and the fish (meena) is a secretion that swims in the waters of the lotus-pool. The maithuna is the mystical congress of Shiva and Shakti — Consciousness and its Power — in the Sahasrara Chakra.

[…]

For the fully initiated Kaula Adept, the universe is a manifesation of perpetual joy, bliss, Amrita (deathlessness), from which he distils the elixir of immortality. Liber AL, today, echos his paen of rapture:
Remember all ye that existence is pure joy; that all the sorrows are but as shadows; they pass & are done; but there is that which remains.

[…]

The final bija, Krim, is the bija-mantra of Goddess Kalika, the hidden Principle of Creation described in the Ratrisukta as ‘Night.’ She it i who reveals the universe as a shadow (chaya). She is the reflex of all colours (kalas), Herself ‘without colour’; black. Yet is She the background of light, and the crescent (shashi-kala) on Her brow denotes that She is the originator of nada-bindu-kala, the trikona at the center of the Sri Chakra. When fully self-expressed She appears as Uma, with the glamout of the full moon, and is then known as Sri Vidya. Her essence, however, is always Ama (darkness). Uma (light) and Ama (darkness) are the twin poles between which flashes the vibration AUM. As Japa of the bija-mantras leads the Fire Snake progressively higher, do do the energies released in the lower chakras, bordering the subconsciousness, become increasingly active.

Will, Knowledge and Action

“The essence of independence has been to think and act according to standards from within, not without.”
Aleister Crowley

Recently saw a post on facebook with the above quote by Crowley, and was reminded again of the simplicity of the core message of spiritual enlightenment. The essence of the teaching, the first step or first grade, is to learn who one is, free from external influence. Once this knowledge is gained, you need to put it into practice.

Live life according to your Will. This is the essence of the tantrik word svecchacharaThis compound word is made up of the three shaktis. These three Goddesses are Iccha Shakti (Goddess of Will), Jnana Shakti (Goddess of Knowledge), and Kriya Shakti (Goddess of Action). The term Shakti represents Power itself; specifically the divine feminine power that is the essence of the Goddess Kundalini.

In the tantras these primary Shaktis may be worked with by means of ritual or visualization practices possibly involving mantra, yantra and mudra. Outer court systems in the Western Mysteries may also work with these in the form of alchemical symbolism such as the elemental grade workings.

Whatever system is used, the basic tenet of discovering who one is, and then living that Truth of Self remains the same.  All you have to do is be yourself, to do your will, and rejoice.” – The Law of Liberty

Jai Kali, Jai Ma Bhavatarini!

Victory to Kali, Victory to the Mother, the Savior of souls!

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Salutations again and again

to the Devi who abides in all beings in the form of consciousness;

to the Devi who abides in all beings in the form of intelligence;

to the Devi who abides in all beings in the form of sleep;

to the Devi who abides in all beings in the form of hunger;

to the Devi who abides in all beings in the form of power;

to the Devi who abides in all beings in the form of modesty;

to the Devi who abides in all beings in the form of peace;

to the Devi who abides in all beings in the form of faith;

to the Devi who abides in all beings in the form of loveliness;

to the Devi who abides in all beings in the form of compassion;

to the Devi who abides in all beings in the form of contentment;

to the Devi who abides in all beings in the form of mother.

May that Devi, the Mother, who appears in the form of all things,

bring forth benefits for all who sing Her praises.

Jai Maa!

P1040346[8]Victory to that Great Goddess! Jai Maa!

 

eternity

I worship the greatly beautiful one, with limbs the colour of thunderclouds, who is naked and sits on the corpse of Shiva, who has three eyes and earrings made of the bones of two young handsome boys, who is garlanded with skulls and flowers

Invoking Shakti

Shri Shankara said – Liquor, which is under a curse, is the form of the Absolute. Freeing it from the curse it becomes the Absolute itself, the supreme ambrosia. O Devi, it becomes like this by offering to Mahadevi.

From the 14th chapter of Shri Matrika Bheda Tantra (translated by Mike Magee)

Tripurasundari

I invoke the devi Tripurasundari, mahavidya of Lalita

Goddess of Beauty and Play and Love and Joy!

Let us invoke the sweet smelling one!

Naked, with fiery green eyes and golden skin, hair aflame in crimson light

Her arms granting boons and dispelling all fear.

Her naked body marked with blood and ash,

Her heart aflame with passion and fire!

Aom!  I salute the beautiful one of three worlds!

Jai Devi! Jai Tripurasundari!

Obeiassance to the Lotus eyed one of sweet nectars, Jai Pankajakshi![1]

Aom!  With incense of sandal I salute Thee!  Jai Devi!

Aom!  With lights I salute Thee!  Jai Istadevi![2]

Aom!  With water I salute Thee!  Jai Sarvagata![3]

Be favourable to me, oh blossom honey of light!

Grant thine aid unto me, that I may come to rest

in your sweet smelling presence, Jai Shrimati![4]

With sandalpaste, ash, sindur and water I am marked

to your devotions, oh Vibhutidevi![5]

With the bijamantra HRIM I invoke Thee!

AOM HRIM HRIM HRIM!

Jai Tripurasundari!  Jai Lalita!  Jai Devi!

Oh, Mandayanti[6], grant me Thy grace!  Give me of Thy milk to drink!

Oh, Jayesvari[7], inform me with Thy blood kissess!

Let Thy brilliant light shine through me, fullfilling me of Thy divine embrace!

Jai Sadhya!  Jai Sadhwi!  Jai Sara!  Jai Savitri![8] Aom!

Aom nama Tripurasundari!

Aom HRIM HRIM HRIM!

Jai Istadevi!

Aom!


[1] (Pankaja “mud born, lotus” + akshi “eye”) The lotus eyed.

[2] One’s chosen goddess (“beloved goddess.”)

[3] (sarva “all” + gata “having gone”) Having pervaded all, having reached everywhere.

[4] (shri “beauty, light, wealth” + mati “having”) Having beauty and fortune, the beautiful.

[5] Glory, might, wealth.  Consecrated ash used by devotees of Shiva.  Also the 6th of Lalitas 108 names.

[6] Delighting, rejoicing.

[7] (jaya “victorious” + iswara “sovereign goddess”).  The victorious goddess.

[8] Sadhya, “the attainable,” a name of Lalita.  Sadhwi, “the virtuous.”  Sara, “the Essence.”  Savitri, the consort of the Sun.

[March 1998]